Sure I'm happy to share more about what I've learned so far.
I also thought it might help to post some studies relating to schizophrenia/mood disorders and loving-kindness (Metta) meditation.
"LKM may have potential for reducing negative symptoms such as anhedonia, avolition, and asociality while enhancing factors consistent with psychological recovery such as hope and purpose in life."
https://www.ncbi.nlm...pubmed/19267396
"Loving-kindness meditation (LKM) is a traditional meditation practice directly oriented toward enhancing unconditional and positive emotional states of kindness towards oneself and others. We report here two independent and uncontrolled studies carried out at different centers, one in Boston, USA (n = 10), and one in Frankfurt, Germany (n = 8), to examine the potential therapeutic utility of a brief LKM group intervention for symptoms of dysthymia and depression. Results at both centers suggest that LKM was associated with large-sized effects on self-reported symptoms of depression (d = 3.33 and 1.90), negative affect (d = 1.98 and 0.92), and positive affect (d = 1.63 and 0.94). Large effects were also found for clinician-reported changes in depression, rumination and specific positive emotions, and moderate effects for changes in adaptive emotion regulation strategies. The qualitative data analyses provide additional support for the potential clinical utility of the intervention. This proof-of-concept evaluation of LKM as a clinical strategy warrants further investigation."
https://www.ncbi.nlm...les/PMC4468348/
I feel the technique for doing this is quite simple even though it does take a bit of practice and time to get there. I'm no expert on all of this and I know there can be many variations on the whole process, so I will just tell my own experience and understanding. The main idea is to find something to focus on, I like to use the breath going in and out of my nostrils but it is possible to use visualisation, mantras etc as well as other areas of the body.
So once you have your awareness on something such as the breath going in and out of the nostrils, you just keep your focus on it. At first what most people find is that thoughts arise and distract the main focus on the breath, so then you have to work at becoming aware of when the thoughts arise and distract so you can guide the awareness back to the breath again. When you get good at this you get to a point where you remain focused on the breath continuously for minutes or even for hours at a time. When this happens and you remain focused on one single thing like the breath for a longer period of time the mind naturally deepens and starts to go into a trance like state and this is when the factors of absorption can start to arise known as Piti (pleasure) and sukha (joy) in Buddhism.
All you really have to do from there is stay focused and let the sensations grow until they become effortless and then you can naturally move into a transcendent state. Some people recommend switching the focus here from the breath onto the feelings of growing pleasure and I have found this helpful at times too. I think once you start to get pleasure and joy in your meditation the process becomes fairly natural and from there and you can start to find relief in your everyday life.
When I started to feel the first stages of bliss in my meditation I naturally switched from doing only focusing on my breath to cultivating emotions loving-kindness whilst also focusing on the breath. This seemed to naturally deepen the bliss for me and is how I started to transfer these restorative and healing emotions into my everyday life, as I also found that in meditation they can grow into states of pure ecstasy. For this it is also somewhat simple but getting the emotions to build and grow upon themselves can sometimes be difficult.
What I did to start loving-kindness meditation was to first focus on my breath like before and while already focusing on my breath I would begin to find thoughts within myself that I naturally had an affection towards. It can be anything really that gives you a sense of gratitude or appreciation. For me it was my desire to connect with what I feel is God and the love I have for what I feel God is. I just focused upon these feelings and adjusted them a little until I felt the sense of a positive emotion arise. Then I practiced getting this positive feeling to arise more often and regularly until I could hold the feeling as a continuous state for a number of seconds or minutes and then longer. From there it sort of became a natural feeling in order to make them go even deeper than that, and then the piti and sukha once again begin to arise.
I hope this helps. If you have any other questions I can try to answer them as I'm happy to try and help or encourage others to try this as it has been a real key in my healing journey.
Edited by mono, 14 October 2019 - 06:25 PM.